Poems for study » Henry Purcell » Commentary on Henry Purcell
The sonnet divides, as does Duns Scotus’ Oxford, into two quatrains and two tercets.
Matters of conscience
In a letter, Hopkins explains the first quatrain thus:
When Bridges wanted a fuller explanation, he wrote again:
Judgement
Hopkins goes on to talk of the Catholic view of judgement, and his hope that it is perhaps not quite as strict as he fears. This is an odd problem for a poet to be wrestling with at the beginning of a poem, but it shows Hopkins as a priest as much as a poet, since a priest should be concerned that people are not condemned after death.
The Bible is certainly clear as to the reality of condemnation of the soul after death:
or, putting the other side:
- the problem for Hopkins was that Catholics did not believe that Protestant religious rites, such as baptism, were valid
- nowadays, both Protestants and Catholics have much more accepting views about each other, but, in Victorian times, battle lines were drawn and each side frequently condemned the other.
- the whole sonnet is a wish or a prayer that Purcell will have found God’s mercy, will ‘have fair fallen’.
Admiration
The second quatrain is explained by Hopkins in one of his letters thus:
‘And that not so much for gifts he shares, even though it should be in higher measure, with other musicians as for his own individuality.’
- Lines 5 and 6 try to define the reason for Hopkins’ admiration by negatives: what it is not caused by. This is always a more difficult way of putting things than by coming straight out and saying what you like about a person. It delays the real focus.
- In l.7, Hopkins is trying to define Purcell’s individuality, his inscape: ‘It is the forgèd feature finds me’. So far, we have only come across this term with reference to landscapes, but Hopkins had no thought of limiting the concept to inanimate Creation. Somehow, through his music, Purcell’s ‘abrupt self....throngs the ear.’
- Instress is when an inscape becomes part of our own inner perception, and this is what Hopkins is describing here. ‘Thronging the ear’ denotes a very overwhelming experience.
Creative uniqueness
The phrase ‘abrupt self’ mystified Bridges. He thought it referred to some eccentricity in Purcell (and, by all accounts, Purcell was somewhat eccentric). Hopkins’ response was uncharacteristically strong:
‘My sonnet means ‘Purcell’s music is none of your d—d subjective rot (so to speak)’.
- Purcell’s music is baroque in style, as was Bach’s, and not at all Romantic
- he did not use his music as self-expression
- however, at a deeper level, he has imprinted his uniqueness on it
- thus we do not just say, ‘This must be by Purcell’, but ‘This must be Purcell’, i.e. the sort of person he was, a distinction central to Hopkins.
The sestet
The sestet is not so intense, as the larger part of it is formed by an extended metaphor of a great seabird. The seabird is only intent on flying, and that is wonder enough, but as he opens his wings, Hopkins sees its distinctive markings, which is really the bird itself, not just its flight. So, as Hopkins is lifted by his ‘air of angels’, he sees the real Purcell, the inscape.
- ‘Especial a spirit’ (l.2):
- Do you think Hopkins means only Purcell is special, being a genius.
- Or is everyone special?
- What does the word ‘special’ mean to you?
- Read the little explanation Hopkins puts under the title.
- Does it help?
- Can you see all that in the poem?
- Today's New International Version
- 16Whoever believes and is baptised will be saved, but whoever does not believe will be condemned.
- King James Version
- 16He that believeth and is baptized shall be saved; but he that believeth not shall be damned.
- Today's New International Version
- 16For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.
- King James Version
- 16For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.
The poet wishes well to the divine genius of Purcell
and praises him that, whereas other musicians have given
utterance to the moods of man's mind, he has, beyond
that, uttered in notes the very make and species of man as
created both in him and in all men generally.
Have fair fallen, O fair, fair have fallen, so dear
To me, so arch-especial a spirit as heaves in Henry Purcell,
An age is now since passed, since parted; with the reversal
Of the outward sentence low lays him, listed to a heresy,
here.
Not mood in him nor meaning, proud fire or sacred fear,
Or love or pity or all that sweet notes not his might nursle:
It is the forgèd feature finds me; it is the rehearsal
Of own, of abrupt self there so thrusts on, so throngs
the ear.
Let him Oh! with his air of angels then lift me, lay me!
only I'll
Have an eye to the sakes of him, quaint moonmarks, to
his pelted plumage under
Wings: so some great stormfowl, whenever he has walked
his while
The thunder-purple seabeach plumè purple-of-thunder,
If a wuthering of his palmy snow-pinions scatter a
colossal smile
Off him, but meaning motion fans fresh our wits with
wonder.
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